A. Sutherland - AncientPages.com - Lugalzagesi, who reigned c. 2341 BC - 2316 BC and lived in the mid-fourteenth century BC, was a Sumerian king who came to power as the 'ensi' of the city of Umma, the city that reached its zenith c. 2275 BC, according to his inscriptions.
According to a royal inscription, his father, Bubu, was the previous 'ensi' of Umma.
In the Sumerian King List, he is mentioned as the king of the Third Dynasty of Uruk with a reign of 25 years; however, chronology regarding his reign is somewhat uncertain.
He was also the high priest of Nisaba, the Sumerian goddess of writing, learning, harvest, and the patroness of scribes; she was worshiped in sanctuaries and shrines at Umma. Lugalzagesi, who united all Sumer city-states and conquered many foreign countries, called himself "King of all nations."
His reign lasted 25-34 years, depending on which version of the Sumerian king list is correct.
No doubt, it was a great achievement to unite the Sumerian city-states, and it was not an easy task. Each of these city-states had a tradition of independence and were frequently at war with each other.
Most attempts to unite Sumer had failed until Lugalzagesi, a strong ruler, an ambitious and military-minded 'ensi' from neighboring Umma, appeared on the scene, and he could unite the cities of Sumer. In the long-lasting conflict between Umma and Lagash, Lugalzagesi inflicted a severe defeat on the rival town and managed to win supremacy over the whole country as king of Uruk.
The union of Sumerians by Lugalzagesi had a very high price. He attacked and besieged neighboring Girsu, the second major city of the kingdom of Lagash, and his war with Urukagina, King of Lagash, was particularly brutal.
The destruction of the city of Lagash was Lugalzagesi's revenge for the long-lasting humiliation of Umma, though his initial attacks against Lagash were unsuccessful. He was involved in the 150-year-long conflict with Lagash for a fertile plain of Gu-Edin ('Guedena'), a fertile plain mentioned in the Stele of the Vultures, the oldest known historical document. This stele has a long inscription in the Sumerian language that confirms the recurring conflict between the neighboring city-states of Lagash and Umma. It also informs about the victory of Eannatum, king of Lagash. His triumph is depicted in a wealth of detail in the remarkable reliefs covering the two faces of the stele.
He burned, looted, and destroyed practically all the holy places of Lagash. These vicious deeds of Lugalzagesi are carefully recorded in a rather remarkable document written by a Lagashite scribe and theologian no doubt at the behest of Urukagina, who – there is reason to believe – survived the catastrophe.
Left: "Mudbrick foundations and a ziggurat are among the remains of the 3rd millennium BC Sumerian city-state of Lagash (Tell al Hiba) northeast of Nasiriyah, Iraq." source; Right: Urukagina, an illegitimate and controversial claimant to power, the last king of the first dynasty of Lagash who came to power divinely - as he claimed - when Ningirsu, warrior of Enlil, granted him the kingship of Lagash.
An ancient source (a lamentation) says that Lugalzagesi launched a devastating attack and destroyed Lagash:
"The ruler of Umma has set fire to the temple of Antasura; he has carried away the silver and the lapis lazuli… He has shed blood in the temple of the goddess Nanshe; he has carried away the precious metal and the precious stones.
The Man of Umma, by despoiling Lagash, has committed a sin against the god Ningirsu… May, the hand that he dared to raise against Ningirsu be cut off. There was no fault in Urukagina, King of Lagash. May Nisaba, the goddess of Lugalzagesi, ruler of Umma, make him bear his mortal sin upon his neck." 1
These prophetic words were finally fulfilled, but it took time before it happened.
In the meantime, in addition to Lagash, Lugalzagesi also overcame Kish, Ur, Nippur, Larsa, and Uruk, and therefore, he called himself "King of all nations."
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The devastation of cities and looting of temples were always condemned and never forgotten by history. Among the rules of war in prehistory, was the one saying that the longer the city resisted, the worse fate it met when it was finally captured. If the inhabitants gave up quickly, they could count on the forgiveness of the conqueror, but if the siege lasted a long time, because of the citizens' resistance, such a city was doomed. It happened to Girsu and Lagash.
With Sumer secured, Lugalzagesi focused on the Semitic-speaking lands to the north along the Tigris and Euphrates rivers. However, shortly after his Euphrates and Tigris campaigns, Lugalzagesi had not much time to secure his power across these vast regions he just conquered.
"After some two decades of military successes and triumphs, he was brought in a neck stock to the gate of Nippur to be reviled and spat upon by all who passed by.
His conqueror was a Semite named Sargon," the founder of a five-generation Akkadian dynasty that created a capital city at Akkad.
Written by – A. Sutherland - AncientPages.com Senior Staff Writer
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Expand for references
- Kriwaczek, Paul. Babylon: Mesopotamia and the Birth of Civilization
- N. Kramer, The Sumerians
Arjomand Saïd Amir, Revolution: Structure and Meaning in World History