A. Sutherland - AncientPages.com - There are many shrines in Asgardand Midgard, but most sacred of all is Yggdrasil, the largest of all trees. The branches spread all over the world and reach the sky.
The tree grows thanks to three deep roots. One of the roots goes under Asgard, the other under Jotunheim, where the empty swallow, Ginungagap - primordial void - once existed in the old days.
Nidhogg (and other creatures) is gnawing at the root of the sacred tree Yggdrasil. Photo credit: Eir Torvik / Rådhusets forvaltningstjeneste (City Hall General Services)
Ginungagap separated Nifelheim, the fog world from the southern part of Muspelheim, the land of primordial fire and flames.
The third root extends over the realm of death in Niflheim, the most inhospitable and darkest world of the densest mists and fogs. It was the first of the nine worlds created within Yggdrasil and located to the north of the great plain of Ginnungagap.
Under these roots, there is a place for a fearsome well, Hvergelmer (in Old Norse "bubbling boiling spring"), attested in Snorri Sturluson’s Poetic Edda. In Norse mythology, Hvergelmer is a spring that runs past the northern root of the sacred Yggdrasil and then divides into eleven ice-cold rivers. From there it’s very close to the frost giants that threatened the world with eternal winter.
Many visitors come and ask for a drink but at first, they have to provide a sacrifice of some kind.
In Jotunheim, the giant Mimir (“The Wise One") has the well filled with knowledge, wisdom, and understanding in the world. Mimir owns the well and drinks its water. Both the well and Mimir’s abode are located beneath the second root of Yggdrasil, the World Tree. Mimir guards the well, drinks from it on a daily basis and gains his wisdom from this source. He also feeds Yggdrasil daily on the waters from his well.
Below the third root that reaches the Asgard (Asgård) lies the very sacred Well of Urd. At this well, where the branches of Yggdrasil drip honeydew, the gods gather every day to hold their assembly, to discuss urgent problems and to settle disputes.
Urd (Fate), Verdandi (Being), and Skuld (Necessity), who are the three most important among the Norns, the goddesses of destiny, also live beneath the Yggdrasil and beside the Urd’s Well. Every day the three Norns water the tree with pure water and whiten it with clay from the spring, so Yggdrasil can survive and flourish.
The Norns (1889) by Johannes Gehrts. Public Domain
The Norns rule the fate of all men and even of the Aesir gods themselves. They direct the unchallengeable laws of the universe as well. When a child is born, the goddesses of destiny determine the child’s fate.
A certain runic inscription, carved on a piece of wood and discovered in the historic Borgund Stave Church in Borgund in Western Norway, says:
“The Norns determine good and bad things and they have brought great sorrow to me.” The inscription was also interpreted as follows:
“The Norns have done both good and evil.”
Urd, Verdandi, and Skuld are very powerful beings that decide the good and evil of life, but they are not the only ones. There are many others and their rules must be followed because no one lives one day longer than the Norns grant him or her.
This drawing made by a 17th-century Icelander shows the four stags on the World Tree. Neither deer nor ash trees are native to Iceland. Public Domain
The fascinating world of the sacred Yggdrasil has many animals that dwell among its branches such as a wise eagle, Hræsvelgr (Räsvelg) known as "Corpse Swallower", in Old Norse), a hawk, four stags, Nidhogg, a terrible snake, and the little Ratatoskr. They are evil residents of Yggdrasil that wish to destroy the sacred tree. Four deer run around the branches of the ashes and bite off the young shoots. The snake Nidhogg (Nidhögg), a corpse-eating dragon lives entwined around Yggdrasil’s foot and is busy with stalking in the roots of Yggdrasil.
His plan is to kill the tree because he knows that its death would be signal the end of the gods.
At the topmost of the World Tree, an eagle is sitting in the topmost branches, flapping its wings and creating the winds in Midgard, the realm of humans. A hawk Vedfolnir (Vedrfolner), attested in Snorri’s Poetic Edda and Prose Edda, is the one who is pale by wind and weather; he sits on the eagle’s forehead between his eyes.
A 17th-century Icelandic manuscript shows a hawk, Veðrfölnir, on top of an eagle on top of a tree, Yggdrasil. Public Domain
Ratatoskr, also an important inhabitant of Yggdrasil, spreads gossips and carries insults between Nidhogg and an eagle, a giant who takes the form of an eagle.
Other enemies of Yggdrasil involve Dain, a fully grown male deer, or stag, that lives among the branches of Yggdrasil, and eats its leaves. The other three stags are Duneyr, Durathror, and Dvalin, which also gnaw Yggdrasil’s leaves and branches. Not any of them is a friend of the tree.
The four stags are mentioned in the story of Yggdrasil told in Griminismal, part of the Poetic Edda, and retold by Snorri in Gylfaginning.
Despite many enemies, evergreen Yggdrasil stands over the Well of Urd, the Honeydew that falls from its leaves gives nourishment to the bees. The tree has a vitality which makes it stand tall and strong at all times.
Written by – A. Sutherland - AncientPages.com Senior Staff Writer