Votive Plaque Dedicated To Dudu High Priest Of God Ningirsu

A.Sutherland  - AncientPages.com - Votive plaques were characteristic and widespread pieces of art in the Second and Third Early Dynastic Periods (2800-2340 BC) of Sumer.

With round perforations in the center, they were decorated with diverse incised or carved scenes.

This relief, with its central round perforation, is divided into four, horizontal parts (registers) and according to a Sumerian inscription, it depicts Dudu, the high priest of the god Ningirsu during the reign of Entemena - the king of Lagash, who reigned about 2418-2391 BC

Dudu’s figure occupies the height of two registers on the plaque and faces right; the figure is dressed in the kaunakes, (originally traced to the Sumerian civilization, which existed even before 4,000 BC), a skirt in sheep's wool or other tufted material.

Incised to his left is the lion-headed eagle, called Imdugud, a symbol of the god Ningirsu and emblem of Lagash, as found in other similar plaques from Telloh (Tello). The eagle is depicted with wings outspread, two lions gripped in his talons. In the middle, a calf is shown lying down, while the lower register is filled by a motif of running water, probably symbolizing the subterranean water reserves for crops or source of fertility.

The dedicatory inscription, confined to the area left free by the image in the upper part, runs over the body of the calf: "For Ningirsu of the Eninnu, Dudu, priest of Ningirsu ... brought [this material] and fashioned it as a mace stand."

See also:

Millennia-Old Sumerian Tripod Vase Dedicated To God Ningirsu, The Son Of Enlil

Ur-Nammu - Popular And Accomplished Ruler Of Sumer

Codes Of Ur Nammu: World’s Oldest Known Law Code

King Ur-Nammu – King Of Ur, King Of Sumer And Akkad – The One Who Built The Temple Of Enlil

Made of gypsum or limestone, the Sumerian perforated plaques are decorated with scenes from Sumerian life and have been excavated at many sites in Mesopotamia. About 120 of them are known to exist now and about fifty plaques were found in religious buildings.

They are usually rectangular in form and decorated with scenes incised or carved in relief.

The exact function of this kind of plaques is unknown, and so is the purpose of the central perforation. The inscription here at first led scholars to consider them as mace stands, but it seems unlikely.

Some have suggested they were to be hung on a wall, the hole in the center taking a large nail or peg, they could even part of a door-closing mechanism.

Perforated plaques such as this one were usually organized in horizontal registers, depicting various ceremonies, banquets, the construction of buildings (as in the perforated plaque of Ur-Nanshe), and other royal events.

Written by – A. Sutherland  - AncientPages.com Senior Staff Writer

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source1

1. Dickin, Pagan Trinity